The first object I can really remember is a green footstool. The four, short, wooden legs were light green, maybe lime-green, not dark, not even the color of grass. The stool had a semi-padded, black seat. It wasn’t made of wool; it was much softer. It could have been heavy cloth. The stool was probably a foot-and-a-half long and a foot wide. It was tall enough for me to sit on comfortably, usually under the large table in my grandmother’s kitchen. I was safely out-of-the-way there, protected and unobserved by relatives and other people milling about. I’m not sure what they were doing. Perceptions are limited when all you see are knees. The people were, no doubt, eating and drinking. For many years following that event, I thought it must have been part of a funeral.
I’m not sure whose funeral it was. In fact, I’m, now, not sure it was actually a funeral. The crowd of adults was gathered together in the house on Vienna Avenue where my father’s parents, Luigi and Dolgizia, lived, along with my unmarried Uncle Joe and Aunt Mary. The gathering was not for the death of either my grandpa or grandma. They survived until about the time I graduated from college. Since my paternal relatives were the only ones there, it could not have been for the death of my mother’s father, William, nor for his wife, Rose, who died when I was in high school. To my recollection, the two sides of my relatives never met – except on the day when my parents got married. According to family lore, my mother never saw my father’s relatives until a week before their wedding, even if they had gone together for seven years before that. So, who had died?
Now, thinking about it, I do not recall any coffin. Given that every relative was laid out at home, the deceased person would not have been a close relation. The event could have been a wake for a distant Italian relative. Wakes were important occasions for both my Italian and Polish heritages. That cultural divide of “Dago” versus “Polock,” was probably why the two sides of my family never merged for any holiday or celebration, including pre-nuptial visits.
A gathering after the funeral might not, technically, be a “wake,” which occurs on the night before the funeral, when friends and relatives collect in the kitchen while the body being remembered is confined to a coffin in the living room or parlor. Stories are told and shots of whiskey are consumed. What do you call a gathering when it comes after the burial, when a lot of raucous actions occur: drinking, eating special food and telling stories? This is exactly how my Italian and my Polish relatives celebrated death, after-the-fact, after-the-burial.
All I vividly recall about that day, when I was five-years old, are the green footstool and a comfortable place to hide when big people shouted out words in a language I did not understand. An oilcloth covering the kitchen table made a wonderful roof for a protecting castle as well as a tranquil observation post on a green footstool.
This is where I began my life of observing those around me. Later, when I developed an interest in the Enneagram, a personality typing system popular in the 1980’s, I discovered I was a “type-five,” one who positioned himself among the nine personality types as an observer, an investigator, who gains pleasure through studying everything and everyone around him.
Over the years, I have exchanged my green footstool for park benches, coffee shop counters, and strolls in towns and villages throughout the United States and Europe. I no longer need to be hidden under an oilcloth table cover, since those I now observe tend to hide themselves behind cell phones, the protective cover for their own footstools of isolation.